Sunday, December 20, 2020

The Birth of Remission

The author of this web history is neither a pastor, reverend, minister, or clergy. He is a member of the laity who has simply read his Bible, starting with Genesis and ending with Revelations. This he did rather late in life at the age of nearly thirty.

He had likely read it in its entirety before since he attended Sunday School from his youth. And, the cycle of scriptures used in the weekly Sunday School lessons cover the entire Bible once every five years and repeats itself. This “fact” is based upon what he has been told.

Regular reading improves one’s understanding of any written material. And, one will find that one can harvest the type of miraculously insightful lessons that one’s most favorite and beloved pastor gives after many days and nights of diligent and focused reading.

And, since this is a translated text, one might gain a greater grasp of a passage by ruminating over different versions of the Bible. For instances, certain translations of scripture state that Christ came of the “forgiveness” of sin; others state that he came for the “remission” of sin.

The teaching of unmerited and freely available forgiveness does not truly fit the content of the scriptures. This is supported by the words of Christ in Matthew 5:17-20 (KJV). His Word states that He did not come so He might abolish the Law but so He might fulfill and one jot or tittle shall not be removed from the Law until Heaven and Earth pass away. Also, in this passage, He said the those who teach others that they should not follow the Law would be considered the least in Heaven. And, one can interpret that in different ways. It might be the case that Heaven’s inhabitant will feel that they are the least among those who walked this Earth. They led millions astray and are responsible for their damnation. And, this passage stated that those who follow the Law and teach others that they should do the same will be considered great in Heaven. Also, the Books of James, I, II, and II John, and Jude support this teaching. And, Paul teaching it is “by faith alone” is truly in the context of relaxing one extremely difficult requirement of the Law for new adult Gentile converts. That is circumcision.  He says that this faith kinship is truly established by a “circumcision of the heart” and one’s fleshly ways. 

His Word says that He loves whom He chastises. If the Lord will not chasten you, you are naught more than a bastard and outside the shelter of sonship. So, consequences exist for sin. Yet, these repercussions for our actions are a method of restoration and not necessarily punitive, although they might be unpleasant. 

Have you ever met teenagers whose parents let them run amuck? They are often desiring the love that comes with compassionate parental correction. Yet, such is freely available from the Lord. He is a Father for all. As such, “noble noblesse” should be the Christian rally-cry. We cannot, should not, and shall not engage in all manner of sin, assuming that we have a Carte Blanche for paying indulgences. Sadly, many ears itch for a “DoWhatChaLike” gospel. But, Shock G nor any other music idol has suffered an ignominious death for our salvation. So, live life right!  

And, Christ told us, “Be ye perfect as your father in Heaven is perfect.” He would have not told us such, if it were not possible. Cease from using the permissive “yeast of the Pharisees”. Man says that “no one is perfect.” And, this is true in some aspects but not all. Scripture does say that we have all fallen short of the glory of God. This is true. And, Christians accept that none but Christ had a perfect walk His entire life. Yet, if He came for the remission of sin, we can “go forth an sin no more.”, as He command those he healed. With the Holy Ghost and its fruit one bears when it is in his life, one can exude the temperance prerequisite for gradually attaining perfect. One can strive for a perfect second. Perfect seconds can become perfect minutes. And, minutes become hours, hours produce days, days yield months, months become years, and years a lifetime as we patiently wait upon the Lord.

As His Word states, sin is a sickness. Sicknesses can enter remission, that state of religious perfection. And, unfortunately, one might fall out of remission. Yet, one can recover. As long as we have His Blood and His Spirit, we have a mighty river of His Hope.

Some denominations argue that it is by His Blood and others say that it is through His Spirit. Yet, such is a needless battle of spiritual semantics. Each is a resource the Lord supplies on this life’s journey. If we can accept forgiveness drawn from His Blood for actions outside of our control or the occasional mishaps arising from self-destructive and addictive behaviors, we will not develop the defeatist attitude that result in stumbling during future days. We can maintain our Christian self-esteem. A positive self-image protects us from self-defeating behaviors. As is said in many churches, “one must know who you are and whose you are.” When one sees himself as the child of the Great King, he carried himself differently. It might be with noble humility; yet, he will not participate in certain behaviors. Such does not befit royalty.  And, when one accepts the Holy Ghost in his life, he receives an infilling of the Holy Spirit. And, the fruit of the Spirit grow in his life.

And, this Remission was birthed simultaneously on a pair of days, Christmas and Easter. Given so we might be saved, He was born so our sins might be borne by His Body, He would perish, and see His Resurrection. Christ had a date with destiny so we might meet a pleasant eternal one. Will you accept this offer of forgiveness and remission? It might not be made again.

Choose Life


Sunday, December 6, 2020

Interesting Experience

During a "typical" morning last week, something "atypical" occurred. The author was getting a medium soda with a shot of blue raspberry syrup at a local convenience store. It was a former Seven-Eleven that is operating under a new "regional" banner.

As he approached the register, he noticed that a young woman was waiting behind him with a large cup of coffee. It just so happened that the author had a five dollar bill on him; he usually pays with plastic. He thought this should comfortably cover the cost of a soda and coffee.

So, as he waited, he contemplated buying the young woman a cup of coffee. When his turn at the register arrived, a "still, small" voice said, "Do not buy her coffee." He felt like arguing, but did not. He did not ask, "Why not? It is only about $1.50! And, it might lift her spirits!" He just listened.

When he reached the register, the clerk asked, "Is that (the soda) all for you?". He said, "Yes.". And, the clerk said that it was on the house. He also did the same for the lady after him with the cup of coffee.

So, the Lord granted the desires of his heart and then some. His "impromptu" friend got her free cup of coffee and he kept his five dollar bill for another purpose.

Although a "small" thing, it is quite amazing how the Lord works at times.

May El-Olam be praised.

Wednesday, December 2, 2020

A "Hard" Saying versus a "Hard" Commandment

 Scripture records the following as a "hard saying".

[Jhn 6:41-49, 51-60 KJV] 41 The Jews then murmured at him, because he said, I am the bread which came down from heaven. 42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? 43 Jesus therefore answered and said unto them, Murmur not among yourselves. 44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. 46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. 47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. 48 I am that bread of life. 49 Your fathers did eat manna in the wilderness, and are dead. ... 51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 52 The Jews therefore strove among themselves, saying, How can this man give us [his] flesh to eat? 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. 59 These things said he in the synagogue, as he taught in Capernaum. 60 Many therefore of his disciples, when they had heard [this], said, This is an hard saying; who can hear it?

Those who could not reason on a "figurative" level and see that Christ's Death, Burial, and Resurrection would be a liberating event for the condemned souls of mankind had trouble fully comprehending these scriptures.

They felt that being complicit accomplices in the sacrifice of Christ's and the consumption of His Blood was an act that none of them could easily reason about it. It like many "hard sayings" grated against their collective conscious.

Yet, when He speaks, He commands. He does not suggest. Meek and Mild He might be. Yet, His Word is an Imperative of Infinite Potency, Presence, and Prescience.

And, His Commands are not always easy on one's conscience. Yet, He says, "[Mat 11:30 KJV] 30 For my yoke [is] easy, and my burden is light."

Without equivocation, He states, "[Mat 5:17-20 KJV] 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.". 

Christ came not so we might be free from any and every Old Testament Law. These are not the needless legalisms of an antiquated system of rewards and punishments. The scriptures of the Old Testament are very alive and new each an everyday plus present and intricately interwoven among the tapestry of Teachings in the New Testament.

Christ did not. does not, not will He ever condone "willful" sin and disobedience.

As the man of God whose mother gave his life an "avowed" oblation poured out for just knowing the pleasure and joys of childbirth's painfulness said, 

[1Sa 15:22 KJV] 22 And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.

His Resurrection was for the Salvation of those who sinned, sin, and will sin without malice or evil intent. He died for all of those who we beaten, stoned, and killed for situation of sin which were outside of their personal control. He died for those accidental and unintentional sins.

Consider,

[Mat 21:12-13 KJV] 12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, 13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Why would He show any concern for these "unjust and sinful" acts if His Blood was an atonement for such? Conducting business transactions with its many concomitant deceptions, lies, and thefts should never be done in His House. Such is obvious. These were not "accidental" but "willful" misdeeds. For such, Christ has woven a scourge from three strands. 

And, if His Word is an Imperative and not a suggestion or advisement, what should "we", the modern Christian say of the following verse well-seated in His Communal Legislation found among the scriptures of the Old Testament,

[Exo 22:18-20 KJV] 18 Thou shalt not suffer a witch to live. 19 Whosoever lieth with a beast shall surely be put to death. 20 He that sacrificeth unto [any] god, save unto the LORD only, he shall be utterly destroyed.

[Lev 20:13-16 KJV] 13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them. 14 And if a man take a wife and her mother, it [is] wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you. 15 And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. 16 And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood [shall be] upon them.

We, the modern Christian should simply say, "Yea, and amen! Praise El-Olam."

The verses found in Matthew 5:17-20 (KJV) irreversibly bind three faith groups by establishing the purpose and potency of the Old Testament in the life of the Christian believer. A God-fearing Christian should not be at "odds" with any sincere God-fearing member of Judaism of Islam. 

In the permissiveness of modern "developed" nations touting a message of "pluralism", sin abounds and run rampant and roughshod within the ranks of modern God-fearing religious groups. So those who "seek peace and pursue it" might not experience persecution, they must tolerate and live amongst those who advocate for anarchy and the proliferation of unchecked and unpunished sin.

The paradox in all of this is that those who seek peace often find killing difficult. While, traditionally, those who set themselves up as "gods" and promote the genocide of entire groups of humans based upon phenotypical traits versus those of personal character or behavior have very little with killing. They often do not feel an ounce of compunction when an innocent God-fearing person is unjustly killed for reason such as being a member of ethnic group which they loathe. Yet, they worship and idolize those who participate in the sins of Leviticus 20:13-16 when they are glamourized by their society and national media machine,